Chapter One
How A Town Got Invented
In the spring of 1971 there was no Chimoubongo. There was a logging road, a bend in a creek, forty-one hectares of white pine nobody had bothered to cut, and a school bus with the seats torn out.
The bus belonged to Alphonse-Réal Bougie, who was thirty-four, from Trois-Rivières, and had been asked to leave four communes in two provinces. Not for anything criminal. People simply found that after a few months in his company they had started keeping a candle lit for reasons they could not articulate, and this made their spouses nervous.
He parked the bus at the bend in the creek because, he later said, the trees stopped talking over each other there. Eight other people were with him. Their names are on the stone by the post office: Ginette, Marcel, Big Yvon, Little Yvon, Suzanne, Dee, Pauline, and a man everybody called The Dentist who was not a dentist and had, in fact, never been to one.
There was also the dog. The dog was named Motion, because Alphonse-Réal insisted every vote needed one.
The bus, at The Bend, where it has been parked since 1971. Tomatoes have been coming through the roof vents for at least thirty years.
“A town is not a place. A town is a group of people who have agreed to keep showing up. The trees were already having a town. We just asked to join.”
Alphonse-Réal Bougie, 1971The Vote
On the night of June 2nd, 1971, they held what the town charter still calls The Vote. It lasted eleven hours. There were exactly two items on the agenda.
Item one: shall this be a town? Passed, nine to nothing. Motion abstained by falling asleep, which the charter records as a formal abstention and which is why abstaining in Chimoubongo is still called doing a Motion.
Item two: what shall it be called? This took the other ten and a half hours. Ginette wanted Saint-Quelque-Chose, on the grounds that everything in Québec is a saint and it would help with the mail. Big Yvon wanted Pineville, in English, to annoy Little Yvon. The Dentist wanted no name at all and argued for it with real feeling.
At around four in the morning Alphonse-Réal, who had not spoken for two hours, said the word Chimoubongo. Nobody asked what it meant. Everybody voted yes. When people ask him what it means he says the same thing he has said for fifty-five years, which is: "It means this." And then he gestures at everything.
Becoming Official-ish
Chimoubongo has been through eleven separate administrative processes and has emerged from all of them slightly less certain of its own legal status. It appears on hydro maps, forestry maps, and one 1978 tourism brochure. It does not appear on the provincial municipality register, an omission the town has stopped contesting and now considers a feature.
The mail comes. That was always the real test.
